no-aged:

SURVIVAL TIP: When you encounter a grizzly bear in the wild, raise your arms as high as you can and yell “PLAY TWO WEEKS”

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angeleesworld:

uknaturals:

She did that!!

love it

Bae said he will buy me new tiddies when we get old I love him

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uzmama:

timsaturday:

youarenotdesi:

M.I.A. shitting on ignorant opinions

This isn’t a Nazi Swastika what so ever, as a JEW I can recognize this unlike some people.
Gonna quote straight from wikipedia here.

It is a symbol among the ancient Celts, Indians, and Greeks,[2]as well as in later Buddhism,[4]Jainism,[5]Hinduism,[6][4]and Nazism,[3][4]among other cultures and religions.[4][2]
The word swastika derives from the Sanskrit root ssu(“Good”),asti(“to be”),[4][6]andka(making)[6]The older term gammadion cross derives from its appearance, which is identical to four Greek gamma letters affixed to each other.

What I find interesting is that this is actually a very very good representation of what can happen when white people culturally appropriate something.The Swastika, long before the Nazis came about and started brandishing their own bastardization of it, had a strong religious and cultural significance to a LOT of people.
It didn’t represent anything evil, it didn’t represent a dictatorship that perpetuated one of the most well known genocides taught today.
It only started having this horrible association in the 1920’s when the Nazi party appropriated it as for their logo.
White people, white supremacists, taking something with an already well established past and meaning; and placing their own over it.
Because of these people, swastikas that do not have anything to do with the Nazi party are demonized in most people’s eyes because they don’t know any better, because white people wiped out it’s original meaning in white culture.
People seriously need to learn some history.THIS is the sort of damage that cultural appropriation can do in the long run.


#in elementary school one year my teacher made the whole class make posters about our fave holiday#and my friend and i did diwali and we drew ohms and swastikas and we were supposed to put them up around the school..#but remembrance day was coming up and we were gonna have ww2 veterans come in to speak and everything#so my teacher wouldn’t allow us o put up our diwali posters with the swastikas because it would be triggering for the veterans#and my friend and i felt so ://// because we were so young and it made us feel like our religion/culture was somehow bad
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OMFG ITS JT
Miley Cyrus dismayed at media attention to her homeless criminal publicity stunt.

onlyblackgirl:

rafi-dangelo:

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"Go after" or just reporting facts? The guy Miley Cyrus used to accept her MTV VMA is wanted on a number of probation violations stemming from a charge he caught after breaking into a drug dealer’s house who sold him bad weed. Then he ran way from…

ceeeciii:

Trina - What’s Beef

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avecjulienne:

Afro Goth

kickflipe:

Clams Casino - I’m God

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regularbullshit:

atane:

zuky:

nezua:

Flappers shaming Miley Cyrus.

Oddly enough we could say that Miley Cyrus is following solidly in the appropriative footsteps of white flappers, who in the 1920s grabbed national attention and stirred alarmism concerning the end of civilization because they partied to Black music, wore their hair short like Josephine Baker (who fled US racism to become a superstar in Europe), and imitated dance moves from Baker and other Black dancers. The famously flapperesque Charleston was lifted from the African American dance called the Juba, which had West African roots and was danced in secret in the South and the Caribbean. The dance sped up when it reached Harlem, giving birth to both tap dancing and the Broadway hit called The Charleston, which spread like wildfire from there. White people didn’t sway their hips this scandalously prior to that era, making flappers roughly equivalent to white twerkers of the Jazz Age.

This is 100% true. The period from the jazz age to the beat generation, comparatively speaking was the height of cultural appropriation of black art. The beat generation used lingo popularized by Lester Young. They then appropriated the style, dress, and lingo of bebop musicians like Charlie Parker and Dizzy Gillespie, down to the beret, glasses, and soul patch. Bebop musicians, Parker and Gillespie in particular, were the blueprint of their image. Norman Mailer wrote an essay titled “The White Negro" that tackles this phenomenon. I’m no fan of Norman Mailer, but at least he admitted that white people were stealing from blacks. He wrote it in 1957.
With regards to the flappers, apart from Josephine Baker, they also liberally borrowed from black vaudeville performers. They would copy dance moves from black performers, and then introduce it as their own. Many dances attributed to whites are from black vaudeville performers who were forced to perform on the chitlin’ circuit because of segregation and Jim Crow laws.
It really is astonishing how nothing has changed in this regard. For example, people to this day still call Benny Goodman “the king of swing”, when what he did was procure charts for arrangements from Fletcher Henderson, a black man. Goodman’s biggest hits were from Henderson. It’s amazing how much credit Goodman gets for another man’s work. Of course Goodman became “the king of swing”, while Fletcher Henderson remains a footnote in history. How a white man becomes the king of something innovated by blacks is astounding. Benny Goodman is called “the king of swing”. Paul Whiteman is called “the king of jazz”. Elvis Presley is called “the king of rock n roll”. Is Eminem the king of rap? What about Justin Timberlake and Robin Thicke with r&b? Miley is soon on her way to become “the queen of twerking”.
Anyway, apart from getting his charts from Fletcher Henderson, Benny Goodman got his ass handed to him by Chick Webb at the Savoy Ballroom when they had a battle of the bands. Goodman is often noted as being one of the few white men in the segregation era to have black men in his band, and the narrative is typically presented as if he did it out of benevolence. He did it because there was no way to get around the fact that swing music was the domain of black folks, and he poached the best black players he could find to bolster his band, and black musicians went with him because as a white man, he was able to pay them more than black bandleaders, and they wouldn’t have to deal with indignity while traveling. Many hotels refused black bands, so they often had to sleep in cars, bus terminals, or crash at the homes of hospitable blacks. A big portion of Duke Ellington’s money went towards renting out train cars and making sure his orchestra had a place to sleep while on the road because hotels often turned them down because they were black. These were issues Goodman wasn’t going to face. Black musicians certainly didn’t go with him because he was the best. Goodman even later hired Henderson to arrange and play in his band. He wasn’t doing it because he loved black people. Black people were the ones creating and innovating. Where else would he get the best charts and arrangements? Now that the smoke has cleared and the dust has settled, Goodman gets all the credit. Funny how that works.
This stuff has been going on for a long time. Miley is the 2013 version. Twerking has been around for a long time, but Miley convulses on national tv and all of a sudden, dictionary definitions of twerking are made. Definitions complete with no mention of black people, like all this happened in a vacuum. It’s history repeating itself over and over again. I see the same thing happening with afrobeat music.


I’m so enlightened.

^^